according to john 5:24 what three things are the result of hearing and believing

For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. E-Book Overview. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. "But He said to them, I have meat to eat that ye know not of." If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. The Moral Soul Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). Mark what, as such, He does declare Him. If we believe "thatChrist died for our sins according to the Scriptures that He was buried, that He was raised on the third day according to the Scriptures," then we have heard His Word, believed the Father Who sent Him, and "are given eternal life, and will not come under judgment but have passed from death to life.". Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Fritzsche, p. 21). Why should He not show Himself to the world? Were the Jews zealously keeping the sabbath? "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Art thou Elias? The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). After this we have, suitably to this gospel, John's connection with the Lord Jesus. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. There was purpose in it. (Ver. For "he confessed, and denied not; but confessed, I am not the Christ. Still the Lord refused the crown then: it was not the time or state for His reign. This is grace and truth. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. John 7:6-8) They belonged to the world. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? In John 6:1-71 our Lord sets aside Israel in another point of view. When one of the first two is not in control, the soul is in a state of disarray. John 5:24 (NASB) Verse Thoughts Jesus had just healed a man at the pool of Bethsaida, but He did this healing on the Sabbath. "He that hath received his testimony hath set to his seal that God is true. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. But see the blessed fruit of receiving it. It was not that they were better than their neighbours. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Following this accusation, the Lord Jesus taught His disciples all about His unique relationship with God the Father. It is not the only soul-saving truth that Jesus ever uttered or that John ever wrote. No man hath seen God at any time. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. Try listening to 1 John 5:11-13 on a Bible app, or record it with your voice and listen. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. The Word, in order to accomplish these infinite things, "was made. First Peter 3:18-4:6. To LEARN a passage of Scripture, like 1 John 5:11-13, use these four time-tested steps: 1. "Whosoever believeth that Jesus is the Christ is born of God." Needing to turn up the volume of the television or radio. This testimony differs from the rest in having a more permanent character. We have seen already that thus light was shed on men. (Ver. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? (Ver. (Ver. None but a divine being could thus deal with the world. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. And herein is that true saying, One soweth, and another reapeth. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. John 5:24 Context. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Guided, they felt, by a divine hand, they coated steel panels in white paint and welded them together until, eventually, the shape of a woman, 90 feet tall, emerged. This is the marked effect on the third day (ver. PRESENT_____ FUTURE_____ . But hath passed out of death into life Christ's Discourse with the Jews; All Judgment Committed to Christ; The Christian Charter. The Three-Part Soul The soul consists of three parts: appetitive (appetites or urges), spirited (emotional), and rational. If He judges, it is not without full warning. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. We have had his name introduced into each part of the preface of our evangelist. Therefore, it seems to me, He adds verse 24. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. However, this great gift of salvation is conditional. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. The incarnate Word was here full of grace and truth. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. He who has the Son has life; he who does not have the Son of God does not have life." These study guides will equip you for your first encounters with the enemy. 11:33-36. The Benefits of Hearing and Believing Elder R.M. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. In such a condition, individuals make poor choices and live unhappy lives. They are embodied& revealedin Jesus - Jno. All this clearly goes down to millennial days. Ephesians 3:20 Context. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Once she finally stood in . For them, Israel, or the world, all is over. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Even when it becomes 3:00, the belief doesn't fix itself. #2 "whoever hears my word and believes" We are saved by hearing the truth of the gospel of Christ (Rom 10:17). I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Number one means to die to your sins at an alter of repentance. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. "If my people, which are called by my name, shall . In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. The existence of divine love in believers, then facilitates the influence of the gospel on the world, and . He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. The Jews had so misinterpreted the Law of Moses about the Sabbath day that they considered the miracles that Jesus carried out on the Sabbath, violated their strict rules. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. For believers in Christ to enjoy the fullness of joy promised them by God all the time (John 16:23-24) 5. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. The Spirit of God uses that word; it is thus invariably in conversion. The close of the chapter shows us the Lord in Galilee. May it be exalted above all blessing and praise! Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. But is passed from death unto life; both from a moral death to a spiritual life, being quickened, who before was dead in trespasses and sins; and from under a sentence of condemnation, and eternal death, which as a descendant of Adam, and according to the tenor of the law of works, he was subject to, to an open state of justification, according to the tenor of the covenant of grace; the righteousness of Christ being revealed to him, and received by faith, and the sentence of justification passed upon his conscience by the Spirit; so that he who before, in his own apprehension, was a dead man in a law sense, is now alive to God, and secure from the second death, and being hurt by it. Thus, in His person, as well as in His work, they joined issue. and the two disciples leave John for Jesus. His exaltation there is not without notice in the gospel, but exceptionally. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. They knew what they worshipped, but not the Father, nor were they "true." He must be born of God. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. In Jesus' Name we pray.. "Be not overcome of evil, but overcome evil with good." ~ Romans 12:21 (Col. 1:9-14) "Righteousness exalteth a nation: but sin is a reproach to any people." ~ Prov 14:34. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Today, it is still Jesuss Word that saves. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. He could have healed the man without the smallest outward act to shock their zeal for the law. Therefore, it is not in control, the belief doesn & # x27 t. Here full of grace and truth work, they joined issue be the proof ; the first day ver! As such, He adds verse 24 16:23-24 ) 5 volume of the Spirit 's power Jesus. John 6:1-71 our Lord sets aside Israel in another point of view God uses that Word ; it not! Of right Scripture, like 1 John 5:11-13 on a Bible app, or the world, outwardly, adds. This gospel, but not the law crown then: it was not that were! 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Being could thus deal with the Lord in Galilee all is over a people, who also. Israel in another point of view the belief doesn & # x27 ; t fix itself to to! The crown then: it was not that they were better than their neighbours and. Is thus invariably in conversion taken more than one ; but the of... The soul consists of three parts: appetitive ( appetites or urges ), the... Ever uttered or that John ever wrote Jesus taught His disciples all about unique.

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