The cultural heritage is a much more difficult area to assess and manage, with intangible heritage being especially difficult (McKercher & du Cross, Citation2002). Their paper presents a comparative review of Australian, Namibian and North American international case studies of Indigenous tourism ventures utilizing policy reviews, stakeholder interviews and on-site observations. In contemplating future directions for Indigenous tourism research, they call for researchers to embed Indigenous perspectives through iterative and adaptable methodologies where affected stakeholders are a part of the research process, knowledge creation and outcomes. These cookies will be stored in your browser only with your consent. Whyte asks: "what environmental justice framework should we use to evaluate these practices?" (2010, p.75). By closing this message, you are consenting to our use of cookies. Ethnic communities may be migrant and thus not Indigenous per se. Moreover, while Padaung women and children in the village sell handicrafts and pose for the tourists all day long, the men in most cases dont work at all. We also use third-party cookies that help us analyze and understand how you use this website. Whitney-Squire discusses the significance of language to sustaining Indigenous communities and culture whilst, through language based tourism initiatives, connecting individual Indigenous peoples with their collective identity. Asnative peoples comprise only about 3% of the countrys total population, non-indigenous Australians can unintentionallyhave very little cultural awareness, not to mention interaction. The guest editors wish to thank the authors who have contributed to this special double issue on sustainable tourism and Indigenous peoples. Sustainable, Eco, Responsible, Green: What does it all mean? As always, doing the right thing is a matter of doing enough research and asking enough questions. The non-profit hotel search for the traveler that wants to give back. However, one major characteristic which distinguishes Indigenous peoples from ethnic peoples is that the former usually have shared experiences of being colonized, often being removed forcibly from their lands and denied access to natural, historical and cultural resources that can sustain their livelihoods via activities such as tourism. The paper by Holmes etal. This website uses cookies to improve your experience. It warrants an entire discussion of its own, but in short, tourism can turn culture into a commodity. Tourism as a right: a frivolous claim against degrowth? Each room booked contributes to travel scholarships. (function() { Her research on the Spirit Festival (Adelaide, Australia) was undertaken as a collaborative consultation with the Tandanya National Aboriginal Cultural Institute. Koot (Citation2016) presents findings from ethnographic field-work that highlights the raw, hard truth of the long-lasting impacts of colonization and neoliberal capitalism. Indigenous peoples may also belong to a particular ethnic or cultural group and their self-identity can be very dynamic and complex, often fluidly interpreted with many young Indigenous peoples defying being constrained to one particular definition that may essentialize them as Indigenous. This paper is written by the special issue's guest editors who, collectively, have over 50 years of experience in leading theoretical and applied Indigenous tourism Building on Figueroa's (2010, p.75) work, he urges a move away from . Similar to Shultis and Heffner's paper, Walker and Moscardo conclude that interpretation planning has been dominated by western approaches that exclude Indigenous values. On the institutional level governments need to act to protect indigenous communities with legislation; NGOs with awareness raising campaigns; tour operators need to follow a strict code of conduct. They also thank the reviewers who devoted their time and expertise, as well as the many other researchers in the field who submitted inspiring and thought-provoking research, yet unfortunately could not be contained within this volume. This special issue introductory paper provides readers with a contextual overview of indigeneity and Indigenous tourism. One example that shows the negative impacts of tourism brought about by government guidelines was that of Aboriginal land in Lake Condah, Victoria. Export revenues from tourism could fall by $910 billion to $1.2 trillion in 2020. They advocate the need for a new approach to the interpretation of place values by considering Indigenous community values throughout interpretive planning. } In contrast, the other three destinations presented images representing a diversity of modern and traditional cultural experiences reflecting greater involvement by Aboriginal people in the planning and promotional activities of their region. Ironically, the longer we take it for granted the more the sought-after authenticity vanishes, and with it precious heritage. Not only is the research undertaken in collaboration with the Lutsel K'e Dene First Nation, they are further empowered by participating in the process of academic publication of the research. Indigenous tourism, also known as ethnic or tribal tourism, has been a particularly fast growing trend. Discussions include (among other things), the capacity of Indigenous tourism to nurture cultural arts, language revitalization and traditions (countering and enabling an escape from a victim narrative). The paper describes how information and narratives from workshops and interviews enabled an Indigenized visitor code of conduct to safeguard unique Indigenous values in sensitive environments. The commodification of culture This is one of the most complex, morally challenging and difficult parts of tourism. The papers of the special issue reflect the individual authors aspirations of questioning the processes and dynamics of Indigenous development, especially about how we all engage with, are empowered by and collaborate when planning or developing tourism experiences. South America is not alone in the struggle. They aim to help them stay independent and maintain their uniqueness all while making it possible for tourists to experience and understand their culture. Fortunately the approach has been successful and the number of people climbing Uluru has been steadily declining. The papers also present the complexity of multi-faceted, yet diverse issues facing Indigenous peoples seeking economic empowerment or revitalization of their cultural identity through the provision of visitor services or experiences. It's a well known traveler's dilemma: participate in ethnic tourism and visit the tribes because they directly rely on it to sustain themselves, or not visiting in order to avoid further exploitation. In the past, that discussion has centered on the need to create an Asian, notably Chinese, form of sustainable tourism (see Honggang, Dan, & Jigang, Citation2016; Sofield & Li, Citation2011). Ethnic tourism has fosteredgreater awareness of indigenous people many of whom face oppression. This category only includes cookies that ensures basic functionalities and security features of the website. Contributors also posit research questions that are the outcome of direct collaboration with Indigenous peoples (Espeso-Molinero, Carlisle, & Pastor-Alfonso, Citation2016; Holmes, Grimwood, King, & the Lutsel K'e Dene First Nation, Citation2016; Reggers etal., Citation2016; Whitney-Squire, Citation2016). What is Indigenous Tourism about. In Australia, for example, indigenous tourism is a way for non-indigenous Aussies to hear aboutAboriginal and Torres Strait Islanderways of life. Many countries with ancient ruins or natural attractions are also in danger of destruction or erosion with significant foot traffic and human interaction. It was found that a marked difference occurred within the representation of Aboriginal culture between the regions. Purpose Tourism development can reduce the economic disadvantages of indigenous tribes; however, it is also reproached for the destruction of local culture. Thus, the community could respond through involvement in the provision of accommodation, activities and retail development. (Citation2016), which utilizes site visits enabling participant observations, workshops with community leaders and stakeholder interviews, with these results triangulated with online visitor data. Issues of community rivalry, community dependency and the long-term commitment of Indigenous tourism researchers in a participatory planning process are also detailed within the paper. Indigenous peoples and tourism: the chal . : Sustainable Tourism and Indigenous Peoples; Guest Editors: Anna Carr, Lisa Ruhanen & Michelle Whitford, Sustainable tourism and Indigenous peoples, The special value of Indigenous tourism for sustainable tourism studies, https://doi.org/10.1080/09669582.2016.1193187, https://doi.org/10.1080/09669582.2016.1189923, https://doi.org/10.1080/09669582.2016.193188, https://doi.org/10.1080/09669582.2016.1173045, https://doi.org/10.1080/09669582.2016.1149184, https://doi.org/10.1080/09669582.2016.1182536, https://doi.org/10.1080/09669582.2016.1158828, https://doi.org/10.1080/09669582.2016.1158825, https://doi.org/10.1080/09669582.2016.1177067, https://doi.org/10.1080/09669582.2016.1189924, https://doi.org/10.1080/09669582.2016.1145229, https://doi.org/10.1080/09669582.2016.1182537, https://doi.org/10.1080/09669582.2016.1158827, https://www.un.org/development/desa/Indigenouspeoples/declaration-on-the-rights-of-Indigenous-peoples.html, https://doi.org/10.1080/09669582.2016.1177064, https://doi.org/10.1080/09669582.2016.1189925, https://doi.org/10.1080/09669582.2015.1091466, Medicine, Dentistry, Nursing & Allied Health. Visitor perceptions and preferences for Indigenous experiences were assessed using photo-elicitation techniques and interviews at the Grampians and Halls Gap Visitor Information Centre. Much, though not all, of the heritage of Indigenous peoples, including language, is intangible. Indigenous tourism research, past and present: where to from here? Other contributions to the special issue include discursive papers which seek to engage readers to think deeply about theoretical and practical issues facing Indigenous communities and many of the papers provide solutions for Indigenous tourism planning, for instance by testing methodologies for collaborative research with Indigenous communities. As with Hillmer-Pegram's earlier paper, expedition cruises frequent the area and the community also had opportunities to transform visitors values and perceptions of the island's place images. The increase in ethnic tourism has been enormous. The challenge for tourism and culture is to reach those diverse audiences through a multicultural marketing perspective for managers to make decisions. The climb is not prohibited. window.mc4wp = window.mc4wp || { The previous paper's approach to product development is community (supply) driven but an understanding of market demand is also a necessity. Through the project, they raise funds for local school children and for basic medical equipment, as well as recruit volunteers to teach English in the remote villages and to help rebuild local schools. While the Guna may shape tourism, rather than being shaped by tourism, they still grapple with social and environmental challenges. { Whitney-Squire examined related issues of empowerment and product development, self-identification and cultural integrity, not only with the Haida but also with the Mori people of New Zealand and Hawaiians of Hawaii. Clearly, the debate is a complex one. These papers not only provide a long overdue balance to the far too common, negatively biased media reports about Indigenous peoples and their communities but also highlight the capacity of tourism as an effective tool for realizing sustainable Indigenous development. ABTA launches new sustainability advice to members, New guidelines to measure the value of tourism in protected areas, How to build forward better: Interview with Ellen Walker-Matthews from the Thompson Okanagan Tourism Association, How the circular economy can build resilience in small island destinations. The ITPD model is a significant contribution as it conceptualizes a tested, community grounded methodology for capacity building where the research and product design team members included Indigenous representatives from the communities. Examples of the negative impacts of tourism upon indigenous peoples are numerous throughout history and continue largely unabated today. The Guna sustainable tourism model (Pereiro, Citation2016) particularly deserves to have greater discussion and testing elsewhere. Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. Importantly, the research was Indigenous driven and guided by a Lutsel K'e research coordinator and this was integral to the research process and outcomes. ); Ecotourism is a form of environmentally friendly tourism which involves people visiting fragile, unspoilt areas that are usually protected. Mountain places, cultural spaces interpretation and sustainable visitor management of culturally significant landscapes: A case study of Aoraki/Mount Cook National Park, Tourism product design from within: A collaborative research process with the Lacandon of Chiapas, Mexico, Factors influencing indigenous engagement in tourism development: An international perspective, Sustaining spirit: A review and analysis of an urban Indigenous Australian cultural festival, Integrating indigenous values with capitalism through tourism: Alaskan experiences and outstanding issues, Indigenous tourism: A common ground for discussion, Creating an indigenized visitor code of conduct: The development of Denesoline self-determination for sustainable tourism, Sustainability and nature-based mass tourism: Lessons from China's approach to the Huangshan Scenic Park, Contradictions of capitalism in the South African Kalahari: Indigenous Bushmen, their brand and, Indigenous people: Discussing the forgotten dimension of dark tourism and battlefield tourism, Sustainability and indigenous tourism insights from social media: Worldview differences, cultural friction and negotiation, Indigenous tourism development in the Arctic, Indigenous tourism development in Southern Alberta, Canada: Tentative engagement, A review of indigenous tourism in Latin America: Reflections on an anthropological study of Guna Tourism (Panama), Pereiro, X., Martnez, M., Ventocilla, J., De Len, C., & Del Valle, Y. Identified impacts of Indigenous tourism included issues pertaining to acculturation and commodification of culture and thus increasingly, research focused on (among other things), mitigating these negative impacts and identifying ways to ensure tourists had the opportunity to have meaningful experiences of other cultures, in purer, simpler lifestyles (MacCannell, Citation1976, p. 8). 3099067 Informed knowledge and understanding of such issues are integral to developing sustainable Indigenous tourism communities, businesses and products, as well as sustaining natural resources, be this through economic, social, environmental, cultural or political means. As with previous papers, they also found the need for integrated, local, regional and national approaches for inclusively enabling local Aboriginal communities to take active part in decision-making and planning processes which centered on what aspects of culture could be, or equally should not be, the foci of tourism experiences. Unfortunately, in practice often very little of the tourism dollars remain in the villages. Indigenous tourism is shown as an innovative practice and one that reflects traditional values. Tourism impact on indigenous community Ewa Legowik 06058619 Hunter Marrian 07062117 . Using mixed methods, Higgins-Desbiolles utilized the findings to critique first, from a praxis perspective, the role of festivals as a means for Indigenous entrepreneurship and development, and second to theoretically explore the Getz paradigm and its validity within an Indigenous context in a neoliberal era. And for those that are struggling to maintain their livelihoods and traditions, it's also a way of educating others about . Indigenous tourism, underpinned by the principles of sustainable development, arguably provides opportunities to realize unique, often innovative, developments or management approaches that can be very beneficial to Indigenous peoples. These cookies do not store any personal information. Those alternatives may have application in other non-Indigenous forms of tourism. The main contribution of this special issue, however, is a call for increasing research by, or in collaboration with, Indigenous researchers so that Indigenous authors and editors of academic journals become the norm in academia. Despite the efforts, the culture divide between Aboriginal peoples and non-Indigenous Australians is not easy to bridge. Arguably there is substantial overlap when considering cultural and/or community-based tourism (CBT), as many of the concerns facing Indigenous peoples stem from shared human values, experiences and realities affecting communities worldwide. The challenge for tourism and culture is to Expand 1 A means end approach to domestic lead tourism marketing in emerging tourism destinations Estone Musakabantu Muyobo, E. Fragouli Business } What makes the development of Indigenous tourism unique and thus, of special interest to academic researchers? This led to the Lutsel K'e Dene First Nation developing an Indigenous informed code of conduct to guide visitor behavior. The negotiation of western-Indigenous differences were included in the models, though western time frames dominated despite the collaborative and Indigenous informed research process. A recurring theme emerging from many of these studies (and others), was an underpinning notion that all communities (whether developing tourism or other industries, and/or despite whether the community is located remotely or in densely urbanized areas), often share common challenges and/or aspirations pertaining to the development of opportunities to (among other things), nurture healthy families or other groupings, facilitate employment, improve health and provide recreation and education opportunities for community members. This paper, as with many of the papers in the special issue collection, stresses the value of sustainable tourism concepts and practices being applied to Indigenous tourism development and management. The Indigenous focus of the 16 papers in this issue provides an opportunity to explore the dynamics behind sustainable Indigenous tourism development. } Sustainable tourism, as a wider concept and practice, could learn much from closer study and involvement with Indigenous tourism. The authors progress the idea of integrating indigeneist ways of thinking and managing conservation by proposing a pyramid of change, where traditional western discourses and ways of doing can progress with Indigenous control of parks or new approaches such as bio-cultural conservation. The authors conclude that while individuals shape the future of their own communities through self-gentrification, modernizing and adapting to change threatens traditional ways of life as a result of outsider and tourism influences. Indeed, in many cases the alternative for locals to earn a living is typically labor-intensive agriculture or relying on the government or NGOs. The first key observation from the special issue is that tourism is only one tool to realize sustainable Indigenous (and also community) development, including Indigenous control over resources. We won't send you spam. In Western Australias Golden Outback town of Dumbleyung, indigenous operatorWuddi Cultural Tours aims to keep the local Aboriginal culture alive,and to pass on knowledge to the next generation through custom built tours to experience the local area and connect the sites and artefacts to the stories of their people. One of the major tourist attractions in the country Uluru, or Ayers Rock, in Uluru-Kata Tjuta National Park, is a case in point. Their culture suffers and they dont have time for their traditional life and costumes. These days you dont have to look far for crafty tour companies and travel agencies offeringtribal visitswhere busloads of foreigners are driven to visit native people in their reservations or villages. Beach hotels have displaced the fishing communities that once lined the coasts of Penang, Malaysia and Phuket, Thailand. (Citation2016) introduces the readers to Chinese perspectives of Indigenous sustainable tourism issues. Unsubscribe at any time. Guest editorial: Current issues in indigenous tourism. All the papers are intertwined by a history of academic research on the topic and there is a recurrence of references to foundational tourism studies that have informed the papers literature reviews, demonstrating the value of those early critical studies. A sacred site to the natives,climbing the rock of Uluru violates their culture and spiritual beliefs. For travelers interested in a meaningful interaction with other cultures, these tours can be very rewarding. Long-term success is still not guaranteed for Indigenous tourism and whilst there are successes, the reality seems to be that in some countries (both developed and developing), for every Indigenous community that succeeds in tourism there will be other communities that do not succeed (perhaps because of forces outside the community's control). Whitney-Squire (Citation2016) presents a collaborative study that was undertaken with the Haida First Nation people of Haida Gwaii in British Columbia, Canada. One of the study regions in particular presented traditional, frozen stereotypes of the culture by marketing a destination image that was constructed primarily through a gaze of whiteness. A special feature of the issue is the research papers provide a long overdue balance to habitually biased media reports about communities of Indigenous peoples who are too often depicted in a negative light. The intricate hand-made masks of Costa RicanBorucapeople, for example, have gained international fame and facilitated not only economic self-reliance of the village, but also the preservation of the craft. Often they have even neglected their farming traditions and unemployment rates among them can be as high as 90%. Challenge for tourism and culture is to reach those diverse audiences through a multicultural perspective! Category only includes cookies that ensures basic functionalities and security features of the impacts. Study and involvement with Indigenous tourism double issue on sustainable tourism and culture is to reach diverse! 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